Ecumenical Friendships

Ecumenical Friendships

 St Peter Canisius
It is plainly wrong to meet non-Catholics with bitterness or to treat them with discourtesy. For this is nothing else than the reverse of Christ’s example because it breaks the bruised reed and quenches the smoking flax. We ought to instruct with meekness those whom heresy has made bitter and suspicious, and has estranged from orthodox Catholics, especially from our fellow Jesuits. Thus, by whole-hearted charity and good will we may win them over to us in the Lord.
Again, it is a mistaken policy to behave in a contentious fashion and to start disputes about matters of belief with argumentative people who are disposed by their very natures to wrangling. Indeed, the fact of their being so constituted is a reason the more why such people should be attracted and won to the simplicity of the faith as much by example as by argument.

From a letter to St Ignatius (c.1550)

 Pope Francis
Given the seriousness of the counter-witness of division among Christians, particularly in Asia and Africa, the search for paths to unity becomes all the more urgent. Missionaries on those continents often mention the criticisms, complaints, and ridicule to which the scandal of divided Christians gives rise. If we concentrate on the convictions we share, and if we keep in mind the principle of the hierarchy of truths, we will be able to progress decidedly towards common expressions of proclamation, service, and witness. The immense numbers of people who have not received the Gospel of Jesus Christ cannot leave us indifferent. Consequently, commitment to a unity which helps them to accept Jesus Christ can no longer be a matter of mere diplomacy or forced compliance, but rather an indispensable path to evangelization.

From Evangelii Gaudium (2013)

 Brian Stiller
My counter argument to those who might dismiss friendship with the pope is this. For Evangelicals and Protestants, of all shapes and sizes, the state and condition of the Roman Catholic Church matters. Of the over 2 billion Christians, one-half are linked to the Vatican. About 600 million are Evangelicals and another 550 million members of the World Council of Churches (which includes the Orthodox Churches). As a world body, it is our calling to have contact with other major Christian communities and faiths. Conferencing with Rome no more compromises our doctrinal commitments than it would by meeting with the heads of other religions. We do that as a natural and important role of our calling. In places where Evangelicals are marginalized, having this official connection allows us to raise issues and ask for responses we would never otherwise get. In a worldwide community of faith, the work and role of each Christian community matters.

                                                                                                                            From “Lunch with the Pope” (2014)