Thursday, 24 July 2014

Islam: a real threat or just the latest US scapegoat?

Islam: a real threat or just the latest US scapegoat?

A historian recalls that earlier scapegoats were Catholics.

 

United States:  Historians have a term we call the scapegoating concept of history. This is the idea that people tend to look for others to blame — scapegoats — for their condition. They then attack that group even if it had little or nothing to do with their situation. Scapegoats are usually weaker or marginalized members of society easily made to look suspicious.

Scapegoats ease our anxiety especially when ethnic minorities or immigrants come into view. Bigotry, however, while burning intensely, has a short memory.

Islam is currently on the list of things we are supposed to be afraid of. The threat is such that even the president himself is apparently some kind of secret Muslim in league with unsavory characters. We seem to have forgotten that the deadliest example of domestic terrorism in America before Sept. 11, 2001, came at the hands of Timothy McVeigh, who blew up the federal building in Oklahoma City. Despite McVeigh’s claims to loving Jesus, no calls to ban Christianity or close churches sounded following his detestable act.

If you know anything about American history, all this sounds familiar. In the 19th century, there was a flood of immigrants whose plan, social commentators said, was to destroy the United States, replace the republic with the iron fist of foreign religious law, steal our freedoms and make life generally unpleasant. This inherently violent and insidious group, this clan of people with their strange ways, odd accents and bizarre foods, who hated democracy and couldn’t be trusted, called themselves Catholics.

Though largely forgotten now, in the 1800s if you wanted scapegoats in America, you went looking not for Muslims, but for Catholics. They stood as enemies because they were reportedly loyal not to the Constitution, but to the pope. Fanatical papal armies, it was said, waited in French Canada and Spanish Mexico for the signal from the pontiff (who surely was the Antichrist) to attack.

Along with the many bizarre reasons to hate Catholics, there were the accusations of the Runaway Nuns: women who joined Catholic convents, but then left because of the insidious dealings they claimed went on behind closed doors. The media accepted their stories and they went on lecture tours. The most infamous Runaway Nun, Maria Monk, wrote “The Awful Disclosures” (1834) in which she detailed various atrocities and conspiracies being perpetrated by the church. It became one of the most popular books in the country, selling more than 300,000 copies.

The allegations of the Runaway Nuns helped stoke already-widespread suspicion and resentment among “real Americans” for “foreigners” and drove decades of vicious and often violent hatred of Catholics that continued into the 20th century. Arguments about John F. Kennedy not being fit to be president included his Catholic faith.

In the end, a series of investigations showed the Runaway Nuns to be hoaxes. They had been cobbled together out the raw material of fear-mongering by bigoted commentators and self-styled religious leaders with agendas all their own. Fortunately, anti-Catholic hysteria eventually died down as it became clear no Catholic conspiracy to overthrow the country existed and that Catholics were just as loyal and patriotic as any other Americans.

In years to come, we will look back on the current anti-Muslim hysteria and wonder how we could ever have felt this way, just as we look back on the 19th century anti-Catholic movement as a foolish part of our history. We will accept that Muslim Americans are just as patriotic and loyal as any other. Hopefully, we will get to that point quicker this time and with less memory loss. Brian Regal is a fellow of the Kean University (N.J.) Center for History, Politics and Policy.

Source: ucanews.com

Who is the Philippines' Iglesia ni Cristo?

Who is the Philippines' Iglesia ni Cristo?

Catholic cardinal's primer on this powerful sect.

 

Manila:  About 2,000 years separate the Roman Catholic Church and the homegrown Iglesia ni Cristo. While both claim to be of divine origin, the former traces its authority to St Peter and the succession of popes, while the latter, from the late Felix Manalo, its founder.

A wide gap of doctrinal differences also separates the two faiths, and in the Philippines, leaders of the Catholic Church and the INC do not see eye to eye – even politically.
Sometimes, they even find themselves on opposite sides of the political fence, obtaining mixed results in the process.

How different is the Catholic Church from the INC, and vice-versa?

In anticipation of the 100th anniversary of the INC, Cotabato Archbishop Orlando Cardinal Quevedo prepared a primer to act as a catechesis guide for Filipino Catholics. Quevedo, a Canon law expert and a Church scholar, stressed that differences in religious belief should not hinder unity and harmony.

“The respect we give to the religious belief of others should motivate us to get to understand those deep beliefs, as this is demanded by the requirements of sincere dialogue. Differences in what we believe do not make us distant from those who hold those beliefs…among ideas contradictions are inevitable, but not among persons,” Quevedo said in the foreword.

Rappler summarizes the main points in the primer.

1) The divinity and humanity of Christ. To the Catholic Church, Jesus Christ “is the Son of God” and the “Second Person of the Blessed Trinity.” He is the central figure in the apostolic teaching. For the INC however, Christ “remains man in His state of being. Christ is never the true God. He is a true man.” That Christ “was subjected to the experiences and circumstances of human life” is proof that Christ was never God.

2) Central teaching about God. To the Catholic Church, the Trinitarian Faith guides its belief in the oneness of God. That there are 3 Persons in God: the Father, the Son and the Holy Spirit, that “equally possess the fullness of the one and indivisible human nature. This mystery of the Most Blessed Trinity forms the central mystery of the Christian faith and life.”

To the INC, however, “there is only one God. He alone is God (Ps. 86:10).” Another Bible verse says “For I am God and there is no other.” As such, “the INC interprets these as proofs against the Trinity of Persons in one God."

3) Sources of divine revelation. For the Catholic Church, there are two: Apostolic tradition and the Holy Bible. Apostolic tradition “is the transmission of the message of Christ brought about from the very beginnings of Christianity by means of preaching, bearing witness, institution, worship and inspired writings.” It occurs in two ways: through living transmission of the Word of God and through Sacred Scripture.

To the INC, however, only the Bible is the source of divine revelation. “They believe that the words of God are written in the Bible; that when the Bible speaks, God himself speaks. So when the Bible is silent, the INC is silent too, for it recognizes no other basis and authority in serving God except the Bible.”

4) What’s in a name? The Roman Catholic Church began to be called as such in the 4th century. St Ignatius, the bishop of Antioch and a disciple of St John, is credited for it when he said, “Where there is Christ Jesus, there is the Catholic Church.” The word "Catholic" is from the Greek word katholikos, which means universal.

The INC, using the *Lamsa version of the Bible, took its cue from various verses in the Holy Book, where the Church that Christ built is called the Church of Christ, or Iglesia ni Cristo in Filipino. To them, the INC is the only true Church.

(*George Lamsa authored "The Holy Bible from ancient Eastern Manuscripts." He based his translation on Aramaic, not Greek. The Lamsa version is also accepted by the Jehovah’s Witnesses and the Christadelphians. Apart from the Lamsa version, the INC also adheres to James Moffat’s version of the Bible. It is the Moffat version that INC founder Felix Manalo “used as source of the identity of God’s last messenger. “From the Far East will I bring your offspring.”)

5) Path to salvation. The INC adheres to the exclusivist doctrine that outside of it, there is no salvation. “To be reconciled and to be saved, one must become a member. Unless he becomes a part of the Church of Christ or the Body of Christ, he is not embraced by the redemptive death of Christ.”

In comparison, the Catholic Church teaches that eternal salvation is also granted to “those who, through no fault of their own, do not know the Gospel of Christ or His Church, but who nevertheless seek God with a sincere heart and, moved by grace, try in their actions to do His will as they know it, through the dictates of their conscience (from the encyclical Lumen Gentium).”

6) Apostate Church. The INC accuses the Catholic Church of “unfaithfulness” or apostasy. Citing the prophesy of Apostle Paul, the early Church strayed away from the teachings of Christ. They cite the words of St Paul, who said that after his death, “men will arise who will speak perverse things to draw away the disciples of Christ after them (Acts 20:30)." The INC also cites St Peter, who said that false prophets will preach heresies “denying the Master, the Lord Jesus Christ, by rejecting him as Head of the Church…and by rejecting His name.”

The INC believes the descriptions squarely fit the Catholic Church. “The Catholic Church denied the Lord Christ’s headship by putting Peter and the Popes in His stead. It rejected His name, Christ, by sporting such an unscriptural name as Roman Catholic Church.”

The Catholic Church however, counters that it “has been faithful at all times to the Revelation” amid erroneous teachings and persecutions. The martyrdom of early Christians in the first 3 centuries is proof of the fidelity of the Catholic Church to Christ’s teachings.

In the first place, if the Catholic Church committed apostasy, “why does the INC use the Holy Bible that was ratified by the same Church in the 4th century?”

Source: Rappler

Laos group to be 'fast tracked' for martyr recognition

Laos group to be 'fast tracked' for martyr recognition

Religious, missionary and laypeople laid down their lives in 1950s-1970s.

 
Fr Mario Borzaga.
Laos:  The small communist south-east Asian nation of Laos will have its very own martyrs, possibly within just a few months. Two parallel processes have begun for a group of religious, missionaries and lay people which have been split down the middle: the missionary Oblate of Mary Immaculate (OMI), Mario Borzaga and the Laotian catechist Paul Thoj Xyooj killed in 1960 on the one hand and 15 martyrs including missionaries and lay catechists killed in Laos between 1954 and 1970 on the other.

Angelo Pelis, OMI, is Postulator for the Cause of Borzaga-Thoj Xyooj. He completed Borzaga’s “Positio” (a 480-page document) last April, after which it was reviewed and approved by the relator for the cause, Jozef Kijas. The Congregation for the Causes of Saints published the “Positio” (a text which presents evidence to support a cause for beatification, Ed.) on 9 June. Forty copies were printed and sent to a group of theologian advisors and cardinals to be examined. “Documents were gathered with a view to prove the martyrdom of the two servants of God,” Pelis told Vatican Insider.

Once their martyrdom has been recognized, the beatification process can start. “Given Borzaga’s spiritual stature, emphasis was placed on his vocation for the sainthood, proof of which is to be found in his writings.”

A second process has been started for fifteen missionary martyrs, including five French OMIs, five religious from the Missions �trang�res de Paris (MEP) and five Laotian lay people. The bishops of Laos are backing the process which has been entrusted to the Diocese of Nantes, the home diocese of one of the MEP missionaries, Fr. Jean-Baptiste Malo. Their “Positio” is in the hands of the Postulator for the Cause, Fr. Roland Jaques (OMI).

Pelis said that the Secretary of the Congregation for the Causes of Saints, Marcello Bartolucci, stressed: “We won’t keep you waiting. The causes of Borzaga-Thoj Xyooj and the 15 martyrs from Laos promoted by the Bishops of Laos and presented simultaneously despite being two separate processes, will be fast tracked.”

The Bishops’ Conference of Laos and Cambodia (CELAC) are over the moon and hope to pay an ad limina visit to the Vatican very soon. The last one took place in September 2007. Laotian pastors (the Laotian Church had four apostolic vicariates) hope that the much-awaited meeting with Francis and representatives of the Curia dicasteries will take place by 2015, partly so they can get direct feedback on the progress of the two processes.

Were the sainthood of figures like Borzaga and other martyrs to receive universal recognition, the small flock of Laotian faithful (0,9% of the population), may take this as a strong sign of encouragement, they explained.

Source: Vatican Insider

Pope Francis to head into Italian Mafia heartland

Pope Francis to head into Italian Mafia heartland

Visit reflects uncompromising stance against organized crime.

 

Italy:  It began with the murder of an innocent 3-year-old boy who burned to death in his grandfather’s car in a Mafia ambush in January. Pope Francis was so shaken by the death of Nicola “Coco” Campolongo that he spoke out against the ferocity of the crime and those behind it.

But he didn’t stop there. In June, the outspoken pontiff traveled to the southern Italian town where the murder took place and accused Mafia members of pursuing the “adoration of evil.” Then he went one step further.

“They are not with God,” Francis said during his visit to the nearby town of Sibari in the region of Calabria where the global crime syndicate ‘Ndrangheta is based. “They are excommunicated!”

At a local prison there, Francis embraced Coco’s father and two grandmothers and declared “this evil must be fought and distanced.”

Now, Francis is about to visit the Mafia stronghold of Caserta, near Naples, on Saturday (July 26). With his second trip to the heart of Italy’s Mafia country, experts are debating the impact of his uncompromising stance and what it means for his papacy.

“I think it’s significant because this society is divided,” said Philip Willan, the British author of “The Vatican at War,” which was released last year and looks at relations between the Holy See and organized crime against the backdrop of the Cold War.

“The church has been divided over what sort of stance to take against organized crime. When the pope puts his weight decisively behind the people fighting that battle, he gives them extra strength and encouragement.”

On Saturday, Francis will celebrate Mass and meet Catholic clergy in Caserta, headquarters of the powerful Casalesi clan, whose vast crime syndicate includes drug trafficking, prostitution, extortion and money laundering.

For a pope who has taken such a strong stand on poverty, social justice and inequality, his approach to the Mafia is perhaps not so surprising. But in this country where the Catholic hierarchy and the Mafia have enjoyed a cozy relationship for years, the Argentine-born pope is shaking things up and setting new boundaries.

“I think it’s simply his desire to be coherent with the Christian message; he sees organized crime as radically incompatible with Christianity,” Willan said. “And he is reaffirming that this has been forgotten or watered down in the past.”

Since Francis made his controversial excommunication pledge, even the Vatican itself sought to backtrack, saying Mafiosi were not being formally excommunicated under church law. One prison chaplain, the Rev. Marco Colonna, told the Italian daily La Repubblica that he believed the pope was simply appealing for redemption. In turn, he said, many convicted Mafiosi were confused by Francis’ message and refusing to come to Mass in the prison.

“I tried to explain to them that the church doesn’t kick anyone out, and after a few days of reflection, I told them that they would continue to receive the sacrament,” Colonna said.

But the pope’s stance seems to have given other clerics more courage. One bishop in Calabria called for a 10-year moratorium on naming godfathers at baptisms in a bid to stop Mafia members from spreading their influence.

The church and the Mafia faced off again in July when another bishop ordered an end to religious processions after hundreds of people carrying a statue of the Madonna bowed in front of the house of a powerful godfather.

Bishop Francesco Milito questioned the faith of those who saluted Giuseppe Mazzagatti, an 82-year-old convicted murderer, describing it as a “gesture of blasphemous devotion.”

Source: Religion News Service

US bishops outraged by Obama's order on LGBT employees

US bishops outraged by Obama's order on LGBT employees

Order based on 'a deeply flawed understanding of human sexuality'.

 

United States:  Referring to the “irrefutable rightness of your cause,” President Barack Obama signed an executive order banning federal employment discrimination against transgendered persons and prohibiting “all companies that receive a contract from the federal government from discriminating against their LGBT employees.”

The order contains no exemptions for religious employers with federal contracts.

“We've got a long way to go, but I hope as everybody looks around this room, you are reminded of the extraordinary progress that we have made not just in our lifetimes, but in the last five years,” the president said. “In the last two years. In the last one year. We're on the right side of history.”

In a joint statement, the chairmen of the United States Conference of Catholic Bishops’ Ad Hoc Committee for Religious Liberty and Committee on Laity, Marriage, Family Life and Youth decried the decision.

“Today’s executive order is unprecedented and extreme and should be opposed,” said Archbishop William Lori of Baltimore and Bishop Richard Malone of Buffalo. “In the name of forbidding discrimination, this order implements discrimination.”

“With the stroke of a pen, it lends the economic power of the federal government to a deeply flawed understanding of human sexuality, to which faithful Catholics and many other people of faith will not assent,” they continued. “As a result, the order will exclude federal contractors precisely on the basis of their religious beliefs.”

The prelates added:

More specifically, the Church strongly opposes both unjust discrimination against those who experience a homosexual inclination and sexual conduct outside of marriage, which is the union of one man and one woman. But the executive order, as it regards federal government contractors, ignores the inclination/conduct distinction in the undefined term “sexual orientation.” As a result, even contractors that disregard sexual inclination in employment face the possibility of exclusion from federal contracting if their employment policies or practices reflect religious or moral objections to extramarital sexual conduct. The executive order prohibits “gender identity” discrimination, a prohibition that is previously unknown at the federal level, and that is predicated on the false idea that “gender” is nothing more than a social construct or psychological reality that can be chosen at variance from one’s biological sex. This is a problem not only of principle but of practice, as it will jeopardize the privacy and associational rights of both federal contractor employees and federal employees. For example, a biological male employee may be allowed to use the women’s restroom or locker room provided by the employer because the male employee identifies as a female.

In an attempt to avoid these needless conflicts, states that have passed “sexual orientation” or “gender identity” prohibitions have overwhelmingly included protections for religious employers. When the U.S. Senate, which is controlled by the President’s own party, passed the similar Employment Non-Discrimination Act (ENDA) last year, it included religious liberty protections as well. Indeed, all prior versions of ENDA had at least some religious liberty protections. But the executive order is an anomaly in this regard, containing no religious liberty protections. In this way, the order, which is fundamentally flawed in itself, also needlessly prefers conflict and exclusion over coexistence and cooperation.

Source: CatholicCulture.org

Amateur photographer snaps 'God' in clouds over England

Amateur photographer snaps 'God' in clouds over England

Deity-like face appeared near sunset.

 

United Kingdom:  God, well known to work in mysterious ways, might be said to have been at it again when the image of a deity-like bearded man appeared through the clouds over Snettisham, Norfolk.

Amateur photographer Jeremy Fletcher took the image as he strolled beside the Wash, the wide estuary between Norfolk and Lincolnshire.

Mr Fletcher, of Bray, Berkshire, was in the area for a three-month attachment as a company finance director, and took the photograph on an evening walk.

He said: "I realised the image looked remarkably like a face of a man with a beard so I took a number of shots on my phone. The face appeared to be looking back towards the shore."

Norfolk councillor and county stalwart Charles Joyce, 62, said: "Everyone who lives here knows Norfolk is a bit special and now it seems to have been confirmed from above."

Mr Fletcher, who said he was not a religious person, added: "The obvious comment is that it looks like God but it could also be Sean Connery or Karl Marx."

Source: The Telegraph

6,251 teachers' posts vacant in central varsities: Irani

6,251 teachers' posts vacant in central varsities: Irani

Teachers shall be re-employed on contract appointment beyond the age of 65 years and up to the age of 70 years.

 

New Delhi:  A total of 6,251 teachers' posts are lying vacant in the 39 central universities under the purview of the UGC, parliament was informed Wednesday.

Human Resource Development Minister Smriti Irani, in a written reply to the Lok Sabha, said: "The total number of sanctioned teaching posts available in 39 central universities under the purview of the UGC (University Grants Commission) is 16,692, of which 6,251 posts are vacant."

Irani said subject to availability of vacant positions and fitness, teachers shall be re-employed on contract appointment beyond the age of 65 years and up to the age of 70 years.

"Re-employment beyond the age of superannuation shall, however, be done selectively, for a limited period of three years in the first instance and then for another further period of two years purely on the basis of merit, experience, area of specialisation and only against available vacant positions," she said.

Irani said a scheme called "Operation Faculty Recharge" has been initiated for augmenting the research and teaching resources of universities to tackle the shortage of faculty in the university system.

IANS

Cardinal Koovakad: Nonviolence is courageous commitment to justice

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